Op/Ed: Rihanna/Chris Brown: Ending Violence Against Women and Girls by Kevin Powell
(The Remix) By Kevin Powell
Writer’s note:
Given all the hype and controversy around Chris Brown’s alleged beating of Rihanna, I
feel compelled to post this essay I originally wrote in late 2007, so that some of us can
have an honest jump off point to discuss male violence against females, to discuss the
need for ownership of past pains and traumas, to discuss the critical importance of
therapy and healing. Let us pray for Rihanna, first and foremost, because no one
deserves to be beaten, or beaten up. No one. And let us also pray that Chris Brown gets
the help he needs by way of long-term counseling and alternative definitions of manhood
rooted in nonviolence, real love, and, alas, real peace. And let us not forget that Rihanna
and Chris Brown happen to be major pop stars, hence all the media coverage, blogs,
etc. Violence against women and girls happen every single day on this planet without
any notice from most of us. Until we begin to address that hard fact, until we all, males
and females alike, make a commitment to ending the conditions that create that
destructive behavior in the first place, it will not end any time soon. There will be more
Rihannas and more Chris Browns.
(NEW YORK - May 12, 2009) - In my recent travels and political and community work and speeches around the country, it became so very obvious that many American males are unaware of
the monumental problems of domestic violence and sexual assault, against
women and girls, in our nation. This seems as good a time as any to address this
urgent and overlooked issue. Why is it that so few of us actually think about
violence against women and girls, or think that it’s our problem? Why do we go
on believing it’s all good, even as our sisters, our mothers, and our daughters
suffer and a growing number of us participate in the brutality of berating, beating,
or killing our female counterparts?
All you have to do is scan the local newspapers or ask the right questions of your
circle of friends, neighbors, or co-workers on a regular basis, and you’ll see and
hear similar stories coming up again and again. There’s the horribly tragic case
of Megan Williams, a 20-year-old West Virginia woman, who was kidnapped for
several days. The woman's captors forced her to eat rat droppings, choked her
with a cable cord and stabbed her in the leg while calling her, a Black female, a
racial slur, according to criminal complaints. They also poured hot water over her,
made her drink from a toilet, and beat and sexually assaulted her during a span
of about a week, the documents say. There’s the woman I knew, in Atlanta,
Georgia, whose enraged husband pummeled her at home, stalked her at work
and, finally, in a fit of fury, stabbed her to death as her six-year-old son watched
in horror. There’s the woman from Minnesota, who showed up at a national male
conference I organized a few months back with her two sons. She had heard
about the conference through the media, and was essentially using the
conference as a safe space away from her husband of fifteen years who, she
said, savagely assaulted her throughout the entire marriage. The beatings were
so bad, she said, both in front of her two boys and when she was alone with her
husband that she had come to believe it was just a matter of time before her
husband would end her life. She came to the conference out of desperation,
because she felt all her pleas for help had fallen on deaf ears. There’s my friend
from Brooklyn, New York who knew, even as a little boy, that his father was
hurting his mother, but the grim reality of the situation did not hit home for him
until, while playing in a courtyard beneath his housing development, he saw his
mother thrown from their apartment window by his father. There’s my other friend
from Indiana who grew up watching his father viciously kick his mother with his
work boots, time and again, all the while angrily proclaiming that he was the man
of the house, and that she needed to obey his orders.
Perhaps the most traumatic tale for me these past few years was the vile murder
of Shani Baraka and her partner Rayshon Holmes in the summer of 2003. Shani,
the daughter of eminent Newark, New Jersey poets and activists Amiri and
Amina Baraka, had been living with her oldest sister, Wanda, part-time. Wanda
was married to a man who was mad abusive—he was foul, vicious, dangerous.
And it should be added that this man was “a community organizer.” Wanda tried,
on a number of occasions, to get away from this man. She called the police
several times, sought protection and a restraining order. But even after Wanda’s
estranged husband had finally moved out, and after a restraining order was in
place, he came back to terrorize his wife—twice. One time he threatened to kill
her. Another time he tried to demolish the pool in the backyard, and Wanda’s car.
The Baraka parents were understandably worried. Their oldest daughter was
living as a victim of perpetual domestic violence, and their youngest daughter, a
teacher, a girls’ basketball coach, and a role model for scores of inner city youth,
was living under the same roof. Shani was warned, several times, to pack up her
belongings and get away from that situation. Finally, Shani and Rayshon went,
one sweltering August day, to retrieve the remainder of Shani’s possessions.
Shani’s oldest sister was out of town, and it remains unclear, even now, if the
estranged husband had already been there at his former home, forcibly, or if he
had arrived after Shani and Rayshon. No matter. This much is true: he hated his
wife Wanda and he hated Shani for being Wanda’s sister, and he hated Shani
and Rayshon for being two women in love, for being lesbians. His revolver blew
Shani away immediately. Dead. Next, there was an apparent struggle between
Rayshon and this man. She was battered and bruised, then blown away as well.
Gone. Just like that. Because I have known the Baraka family for years, this
double murder was especially difficult to handle. It was the saddest funeral I have
ever attended in my life. Two tiny women in two tiny caskets. I howled so hard
and long that I doubled over in pain in the church pew and nearly fell to the floor
beneath the pew in front of me.
Violence against women and girls knows no race, no color, no class background,
no religion. It may be the husband or the fiancé, the grandfather or the father, the
boyfriend or the lover, the son or the nephew, the neighbor or the co-worker. I
cannot begin to tell you how many women—from preteens to senior citizens and
multiple ages in between—have told me of their battering at the hands of a male,
usually someone they knew very well, or what is commonly referred to as an
intimate partner. Why have these women and girls shared these experiences
with me, a man? I feel it is because, through the years, I have been brutally
honest, in my writings and speeches and workshops, in admitting that the sort of
abusive male they are describing, the type of man they are fleeing, the kind of
man they’ve been getting those restraining orders against—was once me.
Between the years 1987 and 1991 I was a very different kind of person, a very
different kind of male. During that time frame I assaulted and or threatened four
different young women. I was one of those typical American males: hypermasculine,
overly competitive, and drenched in the belief system that I could talk
to women any way I felt, treat women any way I felt, with no repercussions
whatsoever. As I sought therapy during and especially after that period, I came to
realize that I and other males in this country treated women and girls in this
dehumanizing way because somewhere along our journey we were told we
could. It may have been in our households; it may have been on our block or in
our neighborhoods; it may have been the numerous times these actions were
reinforced for us in our favorite music, our favorite television programs, or our
favorite films.
All these years later I feel, very strongly, that violence against women and girls is
not going to end until we men and boys become active participants in the fight
against such behavior. I recall those early years of feeling clueless when
confronted—by both women and men—about my actions. This past life was
brought back to me very recently when I met with a political associate who
reminded me that he was, then and now, close friends with the last woman I
assaulted. We, this political associate and I, had a very long and emotionally
charged conversation about my past, about what I had done to his friend. We
both had watery eyes by the time we were finished talking. It hurt me that this
woman remains wounded by what I did in 1991, in spite of the fact that she
accepted an apology from me around the year 2000. I left that meeting with
pangs of guilt, and a deep sadness about the woman with whom I had lived for
about a year.
Later that day, a few very close female friends reminded me of the work that
some of us men had done, to begin to reconfigure how we define manhood, how
some of us have been helping in the fight to end violence against women and
girls. And those conversations led me to put on paper The Seven Steps For
Ending Violence Against Women and Girls. These are the rules that I have
followed for myself, and that I have shared with men and boys throughout
America since the early 1990s:
1. Own the fact that you have made a very serious mistake, that you’ve
committed an offense, whatever it is, against a woman or a girl. Denial,
passing blame, and not taking full responsibility, is simply not acceptable.
2. Get help as quickly as you can in the form of counseling or therapy for
Tags: domestic violence, women
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